bluebookblog
Reflections on life and faith
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Book of the Month: Schola Caritatis: Learning the Rhythms of God's Amazing Love
Starting a new feature for the next several months called Book of the Month. I will present one of my books and tell you a little of the ...
Saturday, December 20, 2025
from nothing to nothing
Saturday, December 13, 2025
ps 131
O heart, be not proud; O eyes, be not arrogant. O ego, be dead to the world but alive to your God. Do not be concerned with bigness or greatness.
O soul, be stilled and quieted. Rest is the strong and loving embrace of your nurturing God. Be weaned of need so that you can be free to love.
O hope, be in God alone, both now and forevermore.
setting the stage
Thursday, December 11, 2025
the dance of advent
“The Holy Spirit will come upon you and the Most High will overshadow you. So that the holy one to be born will be called the Son of God.” (Luke 1:35) Communion, conception, incarnation, it has been the pattern of life with God from the very beginning of the Scriptures. From the opening verses of Genesis, we see God in communion: Father, Son, and Holy Spirit. Three persons, one God, living in unspeakable love, unity, and intimacy. It is communion of the best and deepest kind. It is from this communion that creation was conceived and then brought into being (incarnation). God was so full of love that he simply could not contain himself, so he created. He spoke and things came to be. His words became flesh, so to speak, ending in the focal point of all creation—man and woman, who were created in his image. God breathed his divine breath into human beings and invited them into the life and laughter and love of the Trinity. The whole reason we were created was so that we could experience what the saints and poets and pilgrims have called, “The Great Round Dance of Love.” Thus, we were created out of communion, by communion, for communion. Which means that in life with God, everything starts with communion: deep, intimate, encounter with the God who made us for himself.
This pattern comes to life beautifully
during the season of Advent, when God sends the angel Gabriel to a teenage girl
in Nazareth of Galilee to tell her of how he is finally, after all the years of
waiting, going to come into the world to show us how fully and deeply and
passionately we are loved. In fact, Mary
is going to be the very channel through with the Son of God will be born. She is what scholars have called the theotokos,
the God Bearer.
“How will this be,” responds Mary, “since
I am a virgin.” And the angel’s response
is priceless: “The Holy Spirit will come upon you and the Most High will
overshadow you. So the one to be born
will be called the Son of God.” Did you
hear that? All of this will start with
communion. The Holy Spirit is going to
come upon Mary, and the Most High is going to overshadow her. The word overshadow in the Greek means
to envelop. It is the same word
that is used to describe the intimacy and the power and the glory of what
happened to the disciples later on at the Mount of Transfiguration, when the
cloud of God descended upon them and the voice of God spoke to them. Mary was going to be enveloped by the Most High. He was going to come to her and sweep her up
in his divine embrace of love and power and glory. That’s communion! An encounter so intimate and so passionate
that it would conceive new life inside of her.
“See, I am doing a new thing!” is how Isaiah describes it. “Now it springs up; do you not perceive it?”
(Isaiah 43:19)
You see, where life with God is concerned,
communion always leads to conception.
That’s just the way it’s designed to work. In fact, it’s what ministry is all about. God draws us into communion that is so deep
and so intimate that it creates new life in us.
Then that new life is born into the world. It worked that way in the creation story, it
worked that way at the Annunciation, and it works that way for me and you. Thus, the beauty of the Advent season is that
God wants to conceive something of himself deep within each of us, so that he
might be born anew and afresh into the world through us.
Which begs the question: What is the new and
beautiful thing he is conceiving in you these days? And how does he want that new and beautiful
thing to be born into a lost and broken world in a way that will bring new life
and new hope? So, during this season,
make time and space for the Holy Spirit to come upon you and the Most High to
envelop you. Allow that encounter to conceive
something new and beautiful within you.
And then ask God to show you how and where and when he wants that new
and beautiful thing to be born into the world.
“I am the Lord’s servant. May it
be to me as you have said.” Come, Lord
Jesus!
Tuesday, December 2, 2025
desolations
“Come and see the works of the Lord, the desolations he has brought on the earth.” (Psalm 46:8) God not only works through consolation, but also through desolation. At times, he brings us down into the dust so that he can build us up. He tears us apart so that he can put us back together. Sometimes desolation accomplishes things in us that consolation cannot. For instance, as a wise saint once said, “It takes a ton of humiliation to get one ounce of humility.” But who wants to be humiliated? Only someone who really wants to be humble. The desolation of humiliation leads to the acquisition of true humility.
The fact is that it might be easier to “Come
and see the works of the Lord” through desolation than it is through
consolation. Maybe we really are refined
by fire. Maybe trial and error, pain and
suffering, sorrow and sadness, flaws and frailties, brokenness and neediness,
form us into the image of Christ much more than comfort and ease. The hard things in life are the ones that either
make us or break us, or maybe even break us to make us. To make us real, to make us vulnerable, to
make us open, to make us true.
Maybe the thing God really cares about is making
us humble and meek. Maybe he is helping
us become poor in spirit. Maybe he takes
us to the bottom in order to help us let go of our constant need to get to the
top. After all, the least are the
greatest in the kingdom. Maybe he’s
trying to take us so low that we become unoffendable, holy fools, a non-anxious
presence in this world. Maybe he just
wants us to trust him fully, to see that even in the times of desolation he is
at work. Maybe he just wants us to
recognize that he both meets us and makes us through the
desolations of our lives.