the thief

“The thief comes to kill and steal and destroy; I have come that they may have life and have it abundantly.” (John 10:10)

The thief.  What a perfect description of who our enemy is and how he goes about his business.  He comes when we are not looking, when we are not paying attention, when we least expect it, and he kills and steals and destroys.  Notice it doesn’t say he kills or steals or destroys.  It says he kills and steals and destroys—all of the above.

He kills our dreams and our hopes and our faith by convincing us to believe his lies.  He steals our joy and our delight and our trust by making us believe things about ourselves and about our God that are simply not true.  He destroys our peace and our love and our gratitude by getting us consumed with ourselves and our circumstances—filling us with anxiety and insecurity and frustration.  And most of the time we don’t even realize that he is the one behind all of these things.  It’s simply masterful.

So when Jesus draws our attention to the thief, and to his ways, it causes us to stop and say, “Hey, wait a minute.  What’s going on here?  Why on earth am I allowing this “thief” to come and go as he pleases?  Why do I continue to allow him to wreak havoc in my life?”  For if we were to realize that it is indeed the thief that is behind all of this carnage, we would not continue to allow him to operate unhindered.

Maybe that’s why Jesus calls himself both the gate (John 10:9) and the good shepherd (John 10:11) in this passage, because he knows we are in desperate need of both.  We need Jesus to keep the thief out and keep him from coming and going as he pleases.  And we need Jesus to continually speak to our hearts and remind us of the truth of who we are in him.  We need his protection and we need his affection.  We are his sheep.  And his sheep must recognize his voice and run away from the voice of the “stranger.”  The voice of Jesus, our good shepherd, calls us by name and leads us out, into the truth.  The truth that sets us free.

So today I must say yes to the voice of the good shepherd and I must say “no, not today” to the voice of the one who comes to kill and steal and destroy.  That is the only way I will be able to experience the life and the abundance that Jesus promises.

Lord Jesus, thank you that you do not steal and kill and destroy, but that you give abundant life.  Empower me now, O Lord, to stand against the thief who is constantly trying to rob and deceive me, and help me to listen to your voice of truth, which alone can set me free.  Amen.

being and doing

I have a dear friend who likes to say, "Being is more important than doing, and doing is really important."  I like that a lot.  It takes into account that there are so many necessary things in need of being done, while, at the same time, remembering that the only way to do them well is to do them from a full heart and soul--to do them from a place of overflow and abundance, rather than a place of desperation and scarcity.

It is the tension we live in when we are confronted with the words of Jesus to Martha and her sister Mary in Luke 10:41-42: "Martha, Martha, you are worried and upset about many things, but only one thing is needed.  Mary has chosen what is better and it will not be taken away from her."  Or, in other words, "Don't get so busy doing things for Jesus that you forget to spend time with Jesus."  It is the being with that gives the doing for its power and fruitfulness.

 So let us consider, this day, how and when and where we will be with Jesus in a way that empowers and enables us to do things for Jesus.  Let us not allow the "many things" to distract us from the "one thing."

become

there is a dreamer

dreaming you

there is a you

so beautiful

and so pure

that still exists

somewhere beneath

the brokenness

and dysfunction

it is a you

that has been

lost sight of

a you that

you no longer

believe in

but in spite of

all the wreckage

the dream still remains

buried somewhere

beneath the rubble

it is the image

of the one who

breathed you into being

with the divine breath

of his very own mouth

and longs to breathe

you once again

but this rebirth

cannot be achieved

or earned

you cannot work

your way back

to this eden

you can only

be taken there

give me your hand

repent and believe

“The kingdom of God is near.  Repent and believe the good news!” (Mark 1:15)  

I love that Jesus reminds us that repent and believe are a package deal.  One really does no good apart from the other.  All too often I forget that.

I get repentance.  I really do.  In fact, during the course of a day I usually turn (or return) to Jesus over and over and over again.  My problem typically comes with the belief part.  It is the belief part that gives the repent part its power and its substance.

If I repent and then fail to really believe that repentance makes all things new again, then it does little good.  I am still trying to earn my way back to Jesus.  If I repent and fail to really believe that God sees me the way he says he sees me, then I will continue to perform and try to make myself worthy of his love and forgiveness.  If I repent and fail to believe that what God says about me is really true, I will continue to be at the mercy of my own (false) inner narratives.

Repent and believe means that the narrative of Jesus is the one that determines my life and my actions.  The narrative that says, “I love you.  You are mine.  Nothing in this world can ever change that.  You are valuable because I made you, because I dreamt you into being, because I created you fearfully and wonderfully.  You are my masterpiece, my poem, my work of art.  I imaged you before the foundations of the world and I breathed you into being with the breath of my mouth.  When I think of you it brings a smile to my face and joy to my heart.  Live your life out of that love and affection.”  

Now THAT is good news!

      

epiphany 2019

if you follow the star
it will lead you to the Savior
but do not ever forget that
the star itself is not the point

so do not be distracted by
the things that shimmer and sparkle
for they have no brilliance of their own
they only reflect the radiance of the Son

help us Lord Jesus
to never stop at the star
for the star was always intended
to lead us to you.

done

After making purification for sins, he sat down at the right hand of the Majesty on high… (Hebrews 1:3).  

No High Priest ever sits down; mostly because his work is never done.  There is a constant need for sacrifice, because of the continual presence of sin.  Yet Jesus sat down.  After he had provided purification for sins, he sat down.  Mission accomplished.  Work done.  It is finished.    

Jesus’ sacrifice on the cross was enough; nothing else needed to be added.  But the question is: Do we let it be enough?  Do we allow his sacrifice be enough for us?  And do we let it be enough for those in our lives?  Or do we constantly feel the need to add to it? 

    

It seems like we are always tempted to try and add something.  In addition to his sacrifice, we somehow feel the need to add our own efforts, in order to work our way back into his good graces.  The problem is that we are already there.  All we need to do is repent—to turn back to Jesus—and let his finished work be enough.  To allow his work on the cross to be complete, and to receive it and rest in it.  To also sit down, if you will.

    

I guess we do this because that is typically how human relationships work.  We might apologize to someone for how we have hurt them or let them down, and they might even offer us their forgiveness, but we are not naïve enough to believe that it ends there.  We are also going to have to work our way back into their good graces.  Which is a funny expression, because grace is not something that can be worked back into.  But we—subtly, and not so subtly— demand it of each other.  We know the truth.  We know that we aren’t really going to be forgiven until we have earned it.  And even if we are ever truly forgiven, it will likely never be forgotten.

    

Yet God tells us a completely different story.  He tells us that he will remember our sins no more. (Jer. 31:34, Heb. 8:12, and Heb. 10:17)  There is no need to work our way back into his good graces for we—because of the finished work of Christ—are already there.  There is nothing else to add.  We can rest in the completed work of Christ.  He is enough.

So let me ask you a question. Is God’s completed work on the cross enough for you?  Is it really done?  Or are you constantly trying to add to it?  Are you constantly trying to work or earn your way back to him?  And is the completed work of Christ enough for those in your life who constantly disappoint you and let you down?  What would it look like in those relationships if you chose to do what God does—to say it is finished, the work is done?  How different would our lives and relationships be?

Lord Jesus, thank you that you sat down.  Thank you that your purification of us is done.  Help us to rest in your completed work on the cross, and to sit down ourselves.  Amen.

a new year's prayer 2019

Lord Jesus, in the year ahead: help me to live more like you lived, help me to care more like you cared, help me to serve more like you served, and help me to love more like you loved.  May I be more like you at the end of the year than I was at the beginning.  By your grace and power.  Amen.